Strength in the Struggle: Trusting God in the Tension

There is a tension every Christian must learn to live in—the space where strength and struggle coexist. It’s not a clean, polished place. It’s messy. It’s exhausting. And often, it feels like there is very little comfort in the circumstances themselves.

Psalm 27 speaks directly into that tension.

It is a psalm of contrast—lament and confidence, persecution and praise, warfare and worship. David doesn’t present a neat, resolved faith. Instead, he invites us into an honest, layered conversation with God. In fact, throughout the psalm, David engages in three distinct conversations: he speaks about God with confidence, he cries out to God in desperation, and he ultimately speaks to himself with chosen faith.

The psalm begins with bold declaration:

“The Lord is my light and my salvation—whom shall I fear? The Lord is the stronghold of my life—of whom shall I be afraid?”

This is David’s foundation. Before he addresses his circumstances, he anchors himself in who God is. His identity is rooted in God as his light, his salvation, and his stronghold. And that identity—claimed before the storm—becomes the source of his courage within it.

Verses 1–6 reveal a conversation of confidence. Even with enemies surrounding him, David declares that his heart will not fear. Why? Because his “one thing” is clear: to dwell in the presence of the Lord, to seek Him, to gaze upon His beauty. This pursuit becomes the stabilizing force in the chaos. Seeking God first, before trying to fix everything else, is what leads to a faithful life—and ultimately, where true comfort is found.

But the tone shifts.

In verses 7–12, David cries out. This is no longer confident proclamation; this is raw, vulnerable pleading:

“Hear me, Lord, when I cry aloud… do not hide your face from me… do not forsake me.”

Here, we see desperation. Honest, unfiltered need. David brings his fears, his pain, and even his sense of abandonment before God. He doesn’t pretend to be okay. He prays Scripture back to God, recalls His character, and asks Him to act.

And then, in verses 13–14, something powerful happens. David speaks to himself:

“I believe that I shall look upon the goodness of the Lord in the land of the living… Wait for the Lord; be strong, and let your heart take courage; wait for the Lord.”

This is chosen faith.

Not because everything has changed—but because he chooses to trust that God will show up. The word “wait” here isn’t passive. It means a hopeful, eager, patient expectation. It is active trust in the “in-between.”

This is the tension: desperation and confidence, struggle and strength, all at once.

And if I’m honest, this week, I didn’t handle that tension very well.

Normally, I thrive in a busy schedule. But this week felt different. I was tired in a deeper way—the kind that comes from pouring out more than I’ve been filling back up. My quiet times haven’t been quiet. My workload is the heaviest it’s been in years, with over 70 children and families I’m trying to serve within a deeply broken foster care system. Grant writing, grocery shopping, meal prepping…. The list is long.

On top of that, my mom has had ongoing medical appointments. Thursdays is a day when my office is supposed to be closed and what’s supposed to be a day of rest has turned into a full day of caregiving, emotional support, and work responsibilities. It’s been a lot to carry.

The day looked liked this:

Early morning—meal prepping, feeding fish, frogs, cats, and dogs.
Loving on my sweet boy after another rough night.
Praying with him. Opening the Word together… while trying to find a few quiet moments in it for myself.

Then it’s go time—
Getting ready, rushing out the door, navigating appointments, questions, waiting rooms…
If you know, you know.

Back home for a quick lunch.
Let the animals out.
Sit with Jackson, help with school, breathe for a second.

Then log into court—
Case after case, report after report, heavy stories, real lives.
Two, sometimes three hearings back-to-back.

And just like that, the clock resets—
45 minutes (if I’m lucky)…
Dinner. Sunshine. Evening routine.
Animals again. Wind down. Repeat.

And somehow, it all came to a head over something small—a grumpy cat with a bad attitude and a misplaced mess. In a moment, everything bubbling beneath the surface spilled out. I reacted in frustration, raising my voice, taking it out on the animals around me.

It wasn’t my best moment.

But it was a revealing one.

In that moment, I realized how much I needed help. Not just practically—but spiritually. I started looking into support services for my mom (and I’m still waiting on those doors to open), and her heart to soften, but more than anything, I knew I needed to return to the presence of the Lord.

Earlier that same day, I had felt prompted to step away from my study in Titus and read Psalm 27. At the time, it felt like a beautiful passage—but I didn’t sit with it deeply.

After my breakdown, I came back to it.

And this time, I saw it differently.

I saw the tension. I saw the honesty. I saw the way David held both struggle and faith at the same time. And I felt humbled. Because what I’m walking through, as heavy as it feels, pales in comparison to what David endured—and yet, he still chose to trust.

Scripture is full of this “in-between” waiting:

  • Abraham and Sarah waiting for a promised child
  • Joseph waiting in prison for God’s plan to unfold
  • Hannah waiting in anguish before her prayer was answered
  • David himself, anointed king but not yet crowned

These stories remind us that waiting is not wasted. God works in the tension.

And even more comforting—God understands the tension.

We are not walking through this alone. We have a Savior who stepped into humanity, who experienced struggle, temptation, exhaustion, and sorrow. He knows what it is to live in the “in-between.” He meets us there with compassion, not condemnation.

So when we fail—when we lose our patience, when we react instead of respond, when we feel overwhelmed—we don’t have to run away from God.

We run toward Him.

We return to His presence.

We remind ourselves of who He is.

And we choose, again, to believe:

That we will see His goodness.
That He is still working.
That He can be trusted in every season.

So today, I’m praying this:

Lord, help me not to walk in condemnation, but in the freedom You provide.
Teach me to seek Your face above everything else.
Strengthen my heart to believe that I will see Your goodness—even here, even now.
Help me to wait with hope, with courage, and with trust.

Because this is where faith is formed—not outside the tension, but right in the middle of it.

Photo by dalia nava on Pexels.com

I can’t seem to move past Titus 2:3–5 lately… it’s been sitting heavy on my heart in the best way.

Paul’s words to women feel both tender and weighty: teach what is good, live what is holy.

One phrase especially stopped me—“not slanderers.”

The word we translate as “slanderers” here is actually the same Greek word for “devil” or “satan ”. That means when we speak maliciously, gossip, or tear one another down, it isn’t small talk… it’s aligning our words with the enemy. Literally devilish speech!

That alone is enough to make me pause before I speak.

Paul also calls women to be diligent—workers at home. Not confined, not limited, but purposeful. We see this beautifully in Proverbs 31—a woman who works both inside and outside her home. The heart behind it isn’t restriction, it’s a warning against idleness and a call to live intentionally.

There is something deeply holy about caring for a home, nurturing a family, and creating a place of peace in a chaotic world. Culture may downplay it, but Scripture lifts it up.

And submission? It’s not about inferiority—it’s about humility, order, and reflecting Christ in how we love and serve. It’s strength under control, not weakness.

In a world that celebrates independence at all costs, this kind of life can feel countercultural. But maybe that’s the point.

Because at the end of the day, this isn’t about roles—it’s about representation.

How we speak.

How we love.

How we serve.

How we carry ourselves in the unseen, ordinary moments.

All of it is pointing to something greater.

Lord, help me—and every woman reading this—to be a faithful ambassador of the gospel today. That matters more than anything.

The book of Titus is a powerful reminder that sound doctrine should always lead to transformed living. In this short but rich letter, Paul urges the church to live in a way that reflects the truth of the gospel—marked by integrity, self-control, and a deep love for what is good.

What’s incredible is how Paul engages the culture around him. He doesn’t ignore it—he understands it. When he calls believers to “love what is good,” he uses the Greek idea philagathon, a term familiar in their world and even used by philosophers like Aristotle to describe the highest moral virtue. Paul meets the Cretan people where they are, acknowledging that even their own thinkers recognized the need for goodness and moral standards—but then he points them to something greater: the only true source of blamelessness, Jesus Christ.

The same is true with self-control. Highly valued in Greek culture, yet ultimately unattainable in its fullness apart from God. As we see in Galatians 5:22–23, true self-control is not something we manufacture—it is fruit produced by the Holy Spirit within us.

To be sensible, righteous, and holy isn’t about perfection. It’s about a consistent outward life that reflects an inward transformation—a heart changed by faith in Jesus.

And this is where the beauty of Good Friday meets us. The call to live differently isn’t rooted in striving—it’s rooted in surrender. Jesus, the only truly blameless One, gave Himself for us so that we could be redeemed, restored, and made new.

This Good Friday, we remember: the gift is already given. Freedom is already offered. All that remains is to repent, believe, and receive the grace that changes everything.

Deep dive through Titus this month.

Where you find OR place your identity matters for eternity.

Paul opens up Ephesians by clearly stating his identity:

“This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus. I am writing to God’s holy people in Ephesus, who are faithful followers of Christ Jesus.”
‭‭Ephesians‬ ‭1‬:‭1‬

Then – In Ephesians 1:4-10, Paul immediately begins by reminding us of our identity. Our identity in Christ is that we are holy and dearly loved children of God. We get this identity when we receive God’s gift of salvation through the sacrificial death of Jesus Christ. This identity is not based on us, but rather, it is placed on us because we have been adopted into God’s family. Just like when a baby is placed into a family either through birth or adoption, they become a son or a daughter and take that family’s name as their identity. It is the same with our identity in Christ.

This isn’t because of our work, our successes or how good we try to be. We become children of God by grace through faith in Christ.

Paul wants our spiritual identity to frame our minds and thoughts. He desires to help us think rightly so that we may speak and act rightly.

An important truth is that our adoption to the Father is an action of pure love by a God who is not impersonal, but deeply connected and concerned with the objects of His love, you and I! 🥰🥰🥰

I was reminded of this powerful truth this morning – the longer I walk with the Lord sometimes I forget just how broken I was before I surrendered everything to him, and before I understood that my identity comes from him. I grew up in a deeply broken home. My father’s hands were representations of pain, hurt, abuse. My mother was so concerned with her own survival that she represented competition, coldness, self centeredness. This all led me to believe I was unworthy of love, safety, I felt as though I had no value.

Just hearing the simple gospel message had the power to begin to change me, it made me spiritually new, but it did not do the deep work inside of me to change where I found my own identity – only through diligent study of God’s word and submitting everything to him first before the world – have I been able to come to know and believe that I am my father’s daughter.

Friends, let’s not forget that our adoption as children of God comes with an expectation.
When we remember and think of the great and glorious truth of being adopted by the King of heaven and earth, and that we share in the inheritance of the King, it should result in a desire to reflect and live up to the standard of the King and His Kingdom. This means instead of just going along with what the world deems acceptable in our thoughts and our words, that we set a higher standard for ourselves to “be holy and blameless before him” (Ephesians 1:4). To be holy and blameless includes allowing the truth of our adoption to lace the words that come from our mouth and inform every action of our hands and feet. It doesn’t mean we will always do this perfectly, but it does mean that we are daily checking and intentionally redirecting our thoughts and our words to stay in line with God’s instructions. It’s not because we are guilted into it but because we desire to stay free of the entrapments of the enemy that come from thoughts polluted with lies and words tainted with bitterness, slander and harshness.

Adoption means we now have God as our Father. It means that we receive the inheritance that could only legally be given to a son.

This is profound.

#IdentityInChrist #IdentityExploration #themeekmomma #biblejournaling #autismfamily #solagratia #GraceAlone #adoption #testimony

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