Bonus Material: Who Are the Levites?

Why Their Story Matters—Especially in the Book of Judges

“In those days there was no king in Israel. Everyone did what was right in his own eyes.” — Judges 21:25

If you’ve been reading through the final chapters of Judges, you’ve probably noticed something surprising.

The main characters aren’t kings.

They aren’t judges.

Instead, the narrative repeatedly places Levites at the center of Israel’s darkest moments.

A Levite serves as priest in an idolatrous household (Judges 17–18).

Another Levite abandons his concubine to protect himself (Judges 19).

Why?

Because the author wants us to see something deeper than political chaos.

He wants us to see spiritual collapse.

To understand why these stories are so shocking, we first need to understand who the Levites were and what God had called them to be.

Read the Passage

Primary Reading:

Genesis 49:5–7
Exodus 32:25–29
Numbers 3:5–13
Numbers 8:5–26
Deuteronomy 10:8–9
Deuteronomy 33:8–11
Judges 17–21

Observe the Text

Before we ask what these passages mean, notice a few repeated themes.

God Himself chose the Levites.
They belonged to Him in a unique way.
They were scattered throughout Israel.
They had no tribal inheritance of land.
Their lives revolved around worship.
Their purpose was to help Israel remain faithful to the covenant.

Yet by Judges 17–21…

they are doing the exact opposite.

Who Were the Levites?

The Levites were descendants of Levi, one of the twelve sons of Jacob.

Unlike the other tribes, they were never intended to become wealthy landowners.

Instead, God declared:

“The LORD is their inheritance.”

Think about that.

Every other tribe received fertile valleys, vineyards, fields, and cities.

The Levites received something far greater.

They received the privilege of belonging wholly to God.

Their identity wasn’t rooted in possessions.

It was rooted in God’s presence.

From Judgment to Grace

Levi’s story doesn’t begin well.

In Genesis 34, Levi and his brother Simeon responded to the assault of their sister Dinah by slaughtering an entire city.

Years later, Jacob declared:

“I will divide them in Jacob and scatter them in Israel.”

At first glance, this sounds like nothing but judgment.

Yet God, in His mercy, transformed that judgment into a blessing.

Rather than being scattered in disgrace, the Levites were scattered throughout Israel so every tribe would have teachers of God’s Word living among them.

Only God can redeem a curse into a calling.

Why Did God Choose the Levites?

The defining moment comes after Israel worshiped the golden calf.

While the nation bowed before an idol, Moses cried out:

“Who is on the LORD’S side?”

Only the Levites responded.

Because of their zeal for God’s holiness, the Lord formally set them apart for His service.

They became Israel’s ministers, teachers, guardians, and servants of the Tabernacle.

What Were They Called to Do?

The Levites weren’t simply ancient church janitors.

Their responsibilities touched every part of Israel’s spiritual life.

They guarded God’s dwelling.

They cared for the Tabernacle.

They transported it.

They protected it from being treated as ordinary.

They taught God’s Word.

The Levites instructed Israel in God’s Law.

They explained the covenant.

They answered difficult questions.

They helped people distinguish truth from error.

They preserved holiness.

Again and again, Scripture connects the Levites with the distinction between holy and common, clean and unclean.

Their lives continually reminded Israel:

God is holy.

They shepherded God’s people.

Though they held no throne, they exercised tremendous spiritual influence.

They were meant to lead Israel toward faithful worship.

Their Greatest Possession

Perhaps the most beautiful truth about the Levites is this:

They received no inheritance because God Himself was their inheritance.

This wasn’t a punishment.

It was a privilege.

Their lives declared:

Nothing is greater than belonging to the Lord.

Then Comes Judges…

Now everything changes.

The Levites who once destroyed idols…

begin serving idols.

The Levites who once guarded holiness…

participate in profound wickedness.

The Levites who should have defended the vulnerable…

exploit them.

This is why the stories in Judges are so disturbing.

The author isn’t simply showing us that Israel sinned.

He’s showing us that even Israel’s spiritual leaders have become indistinguishable from the surrounding nations.

Israel hasn’t merely failed to remove Canaanite influence.

Israel has become Canaanite.

The Tragedy of Judges

Notice the progression.

In Exodus…

the Levites answer God’s call.

In Judges…

they answer the highest bidder.

In Exodus…

they defend true worship.

In Judges…

they help establish false worship.

In Exodus…

they stand for God’s holiness.

In Judges…

they abandon righteousness to protect themselves.

The nation’s spiritual decline is visible in the very people who were supposed to lead it.

Behold Christ

Every faithful Levite pointed forward to a greater Priest.

Every corrupt Levite reminded Israel they still needed Him.

The Levites guarded God’s house.

Jesus is the true Temple.

The Levites offered sacrifices.

Jesus became the sacrifice.

The Levites taught God’s Law.

Jesus is the Word made flesh.

The Levites entered God’s presence on behalf of the people.

Jesus opened the way into God’s presence forever.

The Levites failed repeatedly.

Christ never failed once.

Where Judges leaves us longing for faithful spiritual leadership, the Gospel answers that longing in Jesus Christ, our perfect High Priest.

Examine Your Heart

As you reflect on the Levites, consider these questions:

Is my greatest inheritance God Himself, or have I come to treasure His gifts more than His presence?
Am I careful to distinguish between what God calls holy and what the world calls acceptable?
Where am I tempted to “do what is right in my own eyes” rather than submit to God’s Word?
How am I using whatever influence God has given me to point others toward Him?

Respond

Repent: Confess any tendency to seek comfort, approval, or success above faithfulness to God.

Believe: Trust that Christ is the perfect High Priest who never abandons His people.

Obey: Ask God to make your life a testimony to His holiness and grace.

Pray:

Father, thank You for preserving Your Word so that we might learn from both the faithfulness and failures of those who came before us. Guard my heart from doing what is right in my own eyes. Help me treasure You above every earthly inheritance, and teach me to look to Jesus, my perfect High Priest, who never fails to lead His people into Your presence. Amen.

July 7, 2026 0

He Makes Everything Beautiful in Its Time

Finding Hope in Ecclesiastes 3

If you’ve ever read Ecclesiastes, you know it can feel surprisingly heavy.

Traditionally attributed to Solomon—the son of David and king of Israel—Ecclesiastes is part of Scripture’s Wisdom Literature. It isn’t a book of commands telling us to despair or to chase pleasure while we can. Rather, it is a Spirit-inspired record of one man’s honest observations about life in a fallen world. Through poetic language, paradox, and reflection, Solomon invites us into holy wrestling with life’s hardest questions.

He exposes the emptiness of pursuing wisdom, wealth, pleasure, or achievement apart from God while calling us to something far better: to fear the Lord and trust Him, even when we cannot understand all that He is doing (Ecclesiastes 12:9–14).

This morning, I found myself lingering over Ecclesiastes 3.

“He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.”
— Ecclesiastes 3:11 (ESV)

The Hebrew word translated “beautiful” is yāpeh, which carries the idea of something that is fitting, appropriate, or timely—not merely attractive.

That changes how I read this verse.

God isn’t promising that every season will feel beautiful.

He is promising that every season has a fitting place within His perfect plan.

There is a time to plant and a time to harvest.

A time to weep and a time to laugh.

A time to mourn and a time to dance.

While our lives often feel uncertain, fragmented, and fleeting, every season is held securely in the hands of a sovereign God.

Ecclesiastes also tells us that God has “put eternity into man’s heart.” We were created to long for something this world can never fully satisfy. That longing isn’t a flaw—it’s evidence that we were made for more. We were created for God Himself.

This is why so much of life can feel like chasing the wind. No amount of success, comfort, possessions, or earthly wisdom can quiet the longing for eternity that God has placed within us.

Yet Solomon doesn’t leave us in despair.

Just a few verses later he writes:

“I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him.”
— Ecclesiastes 3:14

Our work is temporary.

God’s work is eternal.

Our plans change.

His purposes never fail.

Our understanding is limited.

His wisdom is perfect.

What feels like chaos to us is never outside His sovereign care.

The Apostle Paul echoes this same hope when he reminds us that creation itself has been subjected to futility because of the Fall, yet it eagerly awaits the day of redemption (Romans 8:20–23). One day, every longing will find its fulfillment in Christ, and what is now broken will be made whole.

Until then, faith does not require us to understand everything.

It calls us to trust the One who does.

Today’s Takeaway

Every season—from planting to harvesting, from mourning to dancing—is held in God’s hands. What feels fleeting is part of His eternal plan, and in His perfect wisdom, He makes everything fitting in its time.

Sometimes the most faithful thing we can do is stop demanding to know the whole story and instead rest in the Author who is writing it.

July 6, 2026 0

Behold Him, Not Me: Part Four

A Convenient Religion

Judges 17:7–13

“It is possible to seek God’s blessing while refusing God’s authority.”

The Most Dangerous Kind of Religion

If someone asked you what spiritual rebellion looks like, what would you picture?

Would you imagine someone abandoning church?

Rejecting Christianity?

Walking away from God altogether?

That is often what we think rebellion looks like.

Yet Judges 17 presents a far more subtle danger.

Micah does not reject religion.

In fact, he becomes increasingly religious.

He has a shrine.

He has idols.

He has an ephod.

He has household gods.

Now he wants a priest.

The problem is not a lack of religious activity.

The problem is that everything revolves around Micah.

The religion is designed for his convenience.

His preferences.

His control.

And if we are honest, that temptation remains alive in every generation.

A Levite Looking for a Better Opportunity

The story introduces a young Levite from Bethlehem in Judah.

This should immediately raise questions.

The Levites were the tribe set apart by God for spiritual service. Their inheritance was not land but the privilege of serving the Lord and teaching His people.

Yet here we find a Levite wandering the countryside looking for a place to settle.

Why?

The text does not tell us directly.

But it reveals something troubling.

The spiritual leadership of Israel has become just as unstable as the people they are meant to shepherd.

The Levite arrives at Micah’s house, and Micah quickly sees an opportunity.

He offers him a position:

“Stay with me, and be to me a father and a priest.” (Judges 17:10)

Notice the language.

Micah does not ask what God desires.

He asks what will benefit him.

He wants a personal priest.

Someone attached to his private shrine.

Someone who can provide religious legitimacy to a system God never authorized.

And the Levite accepts.

Not because it is faithful.

But because it is profitable.

For ten shekels of silver, clothing, and food, he becomes Micah’s employee.

The arrangement appears spiritual.

But underneath it is a business transaction.

Micah gets religious credibility.

The Levite gets security.

Neither appears concerned with obedience to God.

Religion on Our Terms

What Micah is building is not true worship.

It is personalized religion.

God had already established where and how Israel was to worship.

The tabernacle stood as the place where sacrifices were offered and God’s presence was uniquely displayed among His people.

Yet Micah decides that God’s arrangement is inconvenient.

He creates his own.

His own shrine.

His own priest.

His own system.

His own rules.

Everything is customized according to his preferences.

This is the natural progression of the human heart.

When we begin reshaping God, we eventually begin reshaping worship.

Tim Keller summarizes the problem well:

“God says, worship Me as I am, not as you want Me to be. Worship Me as My Word directs, not as your heart suggests.”

That is precisely what Micah refuses to do.

And before we judge him too harshly, we should recognize how often we are tempted to do the same.

We may not build shrines in our homes.

But we frequently approach faith as consumers rather than disciples.

We ask:

What works for me?

What makes me comfortable?

What fits my schedule?

What aligns with my preferences?

The modern world encourages us to customize everything.

Our entertainment.

Our news.

Our shopping.

Our social media feeds.

And if we are not careful, we begin treating Christianity the same way.

Instead of asking, “What has God commanded?”

We ask, “What do I like?”

Wanting God’s Blessing Without God’s Authority

The climax of the story comes in verse 13.

Micah proudly declares:

“Now I know that the Lord will prosper me, because I have a Levite as priest.”

This statement reveals the true condition of his heart.

Micah believes he has found the formula for blessing.

He has assembled all the religious pieces.

He has the shrine.

Yet Micah has misunderstood something fundamental.

He has the idols.

He has the priest.

Surely now God will bless him.

God’s blessing is not a reward for manipulating religious systems.

God cannot be controlled.

He cannot be purchased.

He cannot be managed.

Micah treats worship almost like a superstition.

As though gathering enough religious objects and religious people will guarantee divine favor.

Yet genuine faith is not about controlling God.

It is about surrendering to Him.

This temptation remains incredibly common today.

We can begin treating prayer like a formula.

Church attendance like a transaction.

Bible reading like a spiritual insurance policy.

We subtly convince ourselves that if we perform the right activities, God owes us certain outcomes.

But God is not interested in being used.

He desires to be worshiped.

The Better Priest

Micah wanted a priest who belonged to him.

A priest who would serve his interests.

A priest he could hire.

A priest he could control.

But God’s people do not need a priest of their own making.

We have been given a perfect High Priest.

The book of Hebrews tells us that Jesus Christ serves as our great High Priest before the Father.

Unlike Micah’s priest, Jesus cannot be bought.

Unlike Micah’s priest, Jesus never compromises.

Unlike Micah’s priest, Jesus perfectly represents God to His people and His people before God.

The wandering Levite points us toward humanity’s need for a faithful priest.

Jesus fulfills that need completely.

The Better Temple

Micah built a shrine.

God provided something better.

Throughout the Old Testament, God’s presence was associated with the tabernacle and later the temple.

But even these pointed beyond themselves.

Jesus declared:

“Destroy this temple, and in three days I will raise it up.” (John 2:19)

He was speaking about His own body.

Jesus is the true meeting place between God and humanity.

Micah attempted to create a sacred space that would guarantee God’s favor.

God gave us Christ.

We do not travel to a private shrine to find Him.

We come to Jesus.

The Better King

The repeated refrain of Judges reminds us:

“In those days there was no king in Israel. Everyone did what was right in his own eyes.”

Micah’s story illustrates exactly what happens when people become their own authority.

They reshape God.

They reshape worship.

They reshape truth.

They reshape morality.

They become kings of their own lives.

Yet the Bible’s answer is not better self-help.

The answer is a better King.

Jesus does not simply offer advice.

He reigns.

And unlike every human leader, His rule is good.

His commands are good.

His authority is good.

True freedom is not found in doing whatever seems right in our own eyes.

True freedom is found in joyful submission to the King who sees clearly.

Behold Him, Not Me

Micah’s religion looked impressive.

He had all the right pieces.

A shrine.

A priest.

Religious language.

Religious activity.

Religious confidence.

Yet none of it brought him closer to God because it was ultimately centered on himself.

The danger of Judges 17 is not merely false religion.

It is self-centered religion.

A faith that uses God rather than worships Him.

A faith that seeks blessings without surrender.

A faith that wants God’s gifts more than God Himself.

The gospel offers something infinitely better.

Not a convenient religion.

Not a customized spirituality.

Not a God made in our image.

But Jesus Christ.

Our better Priest.

Our better Temple.

Our better King.

The One who does not exist to serve our preferences.

The One who came to rescue us from ourselves.

May we learn to stop asking how God can fit into our plans.

And instead ask how our lives can be shaped by His.

Behold Him, not me.

Heart Check

• Are there areas where I want God’s blessings more than God’s authority?

• Have I been treating faith as a relationship or as a transaction?

• Do I approach God seeking surrender or control?

• Are there parts of my life I have customized according to my preferences rather than God’s Word?

• What would joyful submission to Christ look like in my life today?

Prayer

Father,

Forgive me for the ways I seek Your blessings while resisting Your authority. Forgive me for the times I have approached faith as a transaction rather than a relationship.

Thank You for giving me something far better than self-made religion. Thank You for Jesus, my perfect High Priest, my true Temple, and my rightful King.

Teach me to surrender areas of my life that I have kept under my own control. Help me to trust Your wisdom more than my preferences and Your Word more than my feelings.

May my faith not be built around convenience, comfort, or personal gain, but around knowing and worshiping You.

Teach me to behold Christ more clearly and to follow Him more faithfully.

In Jesus’ name,

Amen.

July 3, 2026 0

Behold Him, Not Me: Part Three

When We Remake God

Judges 17:1–6

“The most dangerous idols are often the ones we create in God’s name.”

A Note to Readers

As we continue our journey through Judges, some readers may be wondering why there are still five chapters left in the book. After all, Samson was the last of Israel’s twelve judges.

The answer is that the final chapters of Judges are not a continuation of the judges’ cycle. Instead, they serve as a double conclusion to the entire book.

Earlier chapters gave us a bird’s-eye view of Israel’s history. We watched cycles of sin, oppression, repentance, and rescue unfold across generations. We saw judges rise and fall. We witnessed God’s mercy displayed again and again toward a people who continually wandered from Him.

Now the author zooms in.

The final chapters provide a ground-level view of what life actually looked like during those dark days.

These stories are not primarily about foreign enemies.

They are about the spiritual condition of God’s people themselves.

The middle of Judges showed us how God repeatedly rescued Israel.

The final chapters show us what He was rescuing them from.

And what we find is sobering.

Again and again we will hear the refrain:

“In those days there was no king in Israel. Everyone did what was right in his own eyes.” (Judges 17:6)

That verse is not merely describing Israel.

It is describing the human heart apart from God’s rule.

Judges 17 is our first case study.

And what makes this story so unsettling is that it is not a story about atheism.

It is a story about religion.

Lots of religion.

The problem is that it is religion shaped by human preference rather than God’s revelation.

It is worship that looks right but isn’t.

It is devotion that sounds sincere but is fundamentally distorted.

And if we are honest, it is a temptation that remains just as dangerous today.

A Hollow Man

The story begins with a man named Micah from the hill country of Ephraim.

Micah had stolen eleven hundred shekels of silver from his mother. Later, after hearing her pronounce a curse upon the thief, he confesses and returns the money.

At first glance, Micah is difficult to categorize.

He does not appear thoroughly wicked.

After all, he returns the money.

Yet neither does he appear righteous.

A righteous man would never have stolen it in the first place.

The text gives us the impression of a weak man with weak convictions—a man moved more by fear than by conscience.

A man without much moral substance.

Perhaps that is what makes him so relatable.

Most people do not see themselves in Pharaoh.

Or Jezebel.

Or Judas.

But many of us can recognize compromise.

We recognize drift.

We recognize moments when fear of consequences moved us more than love for righteousness.

Micah is not a monster.

He is simply a man doing what seems right in his own eyes.

And that is exactly the problem.

Grace Without Repentance

Micah’s mother responds by reversing her curse and pronouncing a blessing over him.

There is something admirable in her willingness to forgive.

Yet there is also something deeply concerning.

She quickly restores the relationship without ever addressing the deeper issue.

There is blessing.

But no repentance.

Restoration.

But no transformation.

No examination of Micah’s heart.

No discussion of why he stole the money.

No acknowledgment of his need for grace.

No call to humility.

As parents, this is an important warning.

A condemning parent can wound a child.

But an excusing parent can wound a child as well.

True love does not merely remove consequences.

It seeks the transformation of the heart.

Micah’s mother appears eager to move past the offense, but in doing so she misses the opportunity to shepherd her son toward genuine repentance.

And as the story unfolds, we will see that Micah remains exactly the same man he was before.

Forgiveness is beautiful.

But biblical restoration always aims at something deeper than simply making conflict disappear.

It aims at reconciliation with God.

The God We Want vs. The God Who Is

The story takes an unexpected turn when Micah’s mother declares:

“I dedicate this silver to the Lord from my hand for my son, to make a carved image and a metal image.” (Judges 17:3)

If that sounds contradictory, it should.

She claims to dedicate the silver to the Lord.

Then she uses it to violate one of His clearest commands.

God had explicitly forbidden the making of images for worship:

“You shall not make for yourself a carved image…” (Exodus 20:4)

This was not a minor detail in Israel’s faith.

It was the Second Commandment.

So why was God so concerned about images?

The issue was never artistic ability.

The issue was theological accuracy.

Any image of God automatically reveals one aspect of His character while concealing others.

Consider Aaron’s golden calf in the wilderness.

The calf may have symbolized strength and power.

But it could not communicate God’s holiness.

His justice.

His mercy.

His wisdom.

His love.

Every image inevitably distorts what it attempts to represent.

God refuses to be reduced to something fashioned by human hands because He cannot be contained by human imagination.

Yet the deeper problem is not the image itself.

The deeper problem is the heart behind the image.

Worshiping God through images reveals a desire to reshape Him into someone we find more comfortable.

It is an attempt to edit God.

To soften the attributes we dislike.

To emphasize the attributes we prefer.

To create a version of God that fits our expectations.

Tim Keller observed that the fundamental problem behind idolatry is a refusal to let God be Himself.

In modern terms, it is a refusal to submit to God as He has revealed Himself.

And if we’re honest, we do this all the time.

Most of us do not carve idols out of silver.

But we often create versions of God in our minds.

How often have we heard someone say:

“I don’t believe in a God who would do that.”

Or:

“I like to think of God as…”

At first those statements sound thoughtful.

But they reveal something dangerous.

They place us in the position of deciding who God should be.

Instead of allowing Scripture to reveal God to us, we attempt to recreate Him according to our preferences.

Like Micah’s family, we begin shaping God instead of allowing God to shape us.

The Comfortable God

There are many ways we attempt to remake God.

Sometimes we do it intellectually.

We encounter something in Scripture that offends our modern sensibilities, so we quietly dismiss it.

We decide that God could not possibly mean what He says.

After all, our culture has progressed beyond such things.

Yet what we are really saying is that our culture has become the authority rather than God.

Other times we do it psychologically.

We simply avoid the parts of God’s character that make us uncomfortable.

Perhaps we love God’s grace but ignore His holiness.

Perhaps we celebrate His love but avoid His authority.

Perhaps we cling to His promises while neglecting His commands.

Still other times we do it practically.

We know what Scripture teaches.

Yet we follow our feelings instead.

We follow our desires instead.

We follow our culture instead.

And then we reassure ourselves by saying:

“I prayed about it.”

“I feel peace about it.”

But peace is not the measure of truth.

God’s Word is.

This is exactly what Micah’s family is doing.

They are not abandoning religion.

They are customizing it.

They follow the commands they like.

They ignore the commands they dislike.

They keep enough of God’s truth to feel spiritual while discarding enough of it to remain comfortable.

The most dangerous idols are often the ones we create in God’s name.

Why This Matters

A counterfeit god can never save us.

More than that, a counterfeit god can never truly know us.

Real relationships require wrestling.

A real person can disagree with you.

Correct you.

Challenge you.

Say no to you.

The same is true in our relationship with God.

When Scripture confronts us, we have an opportunity to wrestle honestly with Him.

To submit where we disagree.

To grow where we are resistant.

To deepen our understanding of His character.

But if we simply ignore every truth we dislike, we are not relating to God at all.

We are relating to a projection of ourselves.

We may have created a more comfortable god.

But we have also created a nonexistent one.

And that may be the most sobering lesson in Judges 17.

Micah’s greatest problem was not that he rejected God.

It was that he remade Him.

Jesus: The True Image

Micah’s mother believed she could fashion something with silver that would help her worship God.

Yet every image created by human hands inevitably distorts the One it seeks to represent.

But in Jesus Christ, God has given us the perfect image of Himself.

Paul writes:

“He is the image of the invisible God.” (Colossians 1:15)

Unlike Micah’s idol, Jesus does not distort God’s character.

He reveals it perfectly.

If we want to know what God is like, we do not look at statues.

We look at Christ.

In Jesus we see God’s holiness.

His mercy.

His justice.

His compassion.

His truth.

His love.

Micah attempted to create an image of God.

God gave us the real thing.

We never need to imagine what God is like.

God has shown us.

Behold Him, Not Me

Micah’s problem was not that he stopped worshiping.

His problem was that he wanted a version of God that fit comfortably inside his own preferences.

Every idol ultimately asks the same question:

Will I worship God as He is?

Or will I create a god I prefer?

The answer is not better religion.

The answer is Christ.

The true image of God.

As we continue through the closing chapters of Judges, may we learn to lay aside our preferences, our assumptions, and our attempts to remake God according to our own image.

May we instead allow God to reveal Himself through His Word and through His Son.

And may we learn, once again, to behold Him—not ourselves.

Heart Check Questions

• What parts of God’s Word do I most wish were different?

• Have I been wrestling honestly with those truths or avoiding them?

• Are there attributes of God I emphasize while ignoring others?

• Where am I tempted to shape God according to culture rather than Scripture?

• Am I worshiping God as He is—or as I would prefer Him to be?

Prayer

Father,

Forgive me for the ways I try to reshape You according to my preferences. Forgive me for the times I have emphasized the parts of Your character that comfort me while ignoring the parts that challenge me.

Thank You for revealing Yourself through Your Word and through Your Son. Thank You that I do not have to imagine what You are like because You have shown me in Jesus Christ.

Help me to worship You as You are, not as I wish You to be.

Give me humility where I resist Your truth.

Give me faith where I struggle to understand.

Give me courage to submit even when Your Word confronts my desires.

Teach me to behold Christ more clearly, trust Him more deeply, and follow Him more faithfully.

May I stop creating gods in my own image and instead be transformed into Yours.

In Jesus’ name,

Amen.

The most dangerous idols are often the ones we create in God’s name.

Behold Him, not me.

June 27, 2026 0

Knowing God Is Better Than Having All the Answers

Before We Dive In

You may notice some overlap between this study and the previous two Judges posts I’ve shared. That’s intentional. In those studies, we looked at the broader movement of Judges 12–13 and how the story points us forward to Christ. This time, I found myself lingering over a much smaller section of the text—Judges 13:8–25—and discovering a lesson I wasn’t ready to move past.

Sometimes Scripture is like that. We read a passage once and see the big picture. Then we come back and find the Lord gently pressing a particular truth deeper into our hearts. For me, that truth was this: knowing God is better than having all the answers.

So if some of these verses feel familiar, I hope you’ll slow down with me and look again. God’s Word always has more to show us.

And perhaps that’s one of the greatest gifts of studying Scripture slowly. We don’t simply gather more information—we come to know the Author more deeply. As always, my prayer is that through this study we would learn to behold Him, not ourselves, trusting that His character is enough even when we don’t have all the answers.

Judges 13:8–25

As I studied Judges 13 this week, I found myself identifying with Samson’s father, Manoah.

After hearing that his barren wife would bear a son, Manoah prayed:

“Please, Lord, let the man of God you sent to us come again to teach us how to bring up the boy who is to be born.” (Judges 13:8)

His request is deeply relatable. He wants clarity, direction, and a plan for the future God has placed in his hands.

I’ve prayed the same way countless times.

As the mother of a son with autism, I have often asked God for guidance. Should I pursue this therapy or that one? Should I homeschool or choose public school? What does faithfulness look like in this situation?

If God would simply make the path clear, I would gladly follow it.

But Judges 13 reveals a better gift. The central lesson of Manoah’s story is this:

Knowing God is better than having all the answers.

Manoah asks for guidance, yet God gives him something deeper—a greater revelation of Himself. And that is often how God works in our lives as well.

Faith That Believes the Impossible

Before we look at Manoah, we must first notice the remarkable faith of Samson’s mother.

When the angel of the Lord appeared and announced that she would conceive and bear a son, she simply believed.

There is no recorded laughter as there was with Sarah when she heard she would bear Isaac in her old age (Genesis 18:9–15).

There is no disbelief like Zechariah displayed when he learned John the Baptist would be born (Luke 1:13–20).

Instead, Samson’s mother receives God’s word with faith:

“A man of God came to me. He looked like an angel of God, very awesome.” (Judges 13:6)

She believed the promise before she saw the fulfillment.

In this way, she reminds us of another woman who would receive impossible news more than a thousand years later.

When Gabriel announced the coming birth of Jesus, Mary responded:

“May it be to me as you have said.” (Luke 1:38)

Both women trusted God’s promises.

Both women submitted themselves to God’s purposes.

Both women accepted personal cost in order to participate in God’s plan.

Samson’s mother embraced the Nazarite restrictions required during her pregnancy. Mary embraced the shame and misunderstanding that would accompany an unwed pregnancy.

Both women demonstrate that faith is not merely believing God can do the impossible—it is willingly placing ourselves at His disposal.

Manoah’s Request

Unlike his wife, Manoah has questions.

And honestly, I appreciate that.

His response feels very human.

Notice that he doesn’t ask whether God’s promise is true.

He assumes the child will come.

His request is not for proof but for guidance.

He wants to know:

“What is to be the rule for the boy’s life and work?” (Judges 13:12)

How do we raise him?

What should we do?

What rules should we follow?

Again, I find myself nodding along.

As parents, we want certainty.

We want formulas.

We want detailed instructions.

We want guarantees.

Yet when the angel returns, something surprising happens.

He doesn’t provide much new information at all.

The child will be a Nazarite.

Manoah’s wife must continue obeying what she has already been told.

That’s essentially it.

No parenting manual.

No detailed roadmap.

No step-by-step guide.

Why?

The Help Manoah Wanted Versus the Help He Needed

At first it seems like God ignored Manoah’s request.

But He didn’t.

God answered the prayer.

Just not in the way Manoah expected.

Manoah wanted information.

God gave revelation.

Manoah wanted rules.

God revealed His character.

Manoah wanted to know what to do.

God showed him who He was.

When Manoah asks the angel’s name, the angel responds:

“Why do you ask my name? It is beyond understanding.” (Judges 13:18)

Then the angel ascends into heaven in the flame of the sacrifice.

Suddenly Manoah realizes this was no ordinary visitor.

This was a divine encounter.

The angel of the Lord had come not merely to deliver information but to reveal God’s greatness.

That was the help Manoah truly needed.

And perhaps it is the help we need as well.

The Lesson I Keep Learning

This part of the story stopped me in my tracks.

Because I often approach God exactly the way Manoah did.

I want clarity.

I want confidence for the next step.

I want God to show me how to move forward.

As the mother of a child with autism, I have cried out to God with questions similar to Manoah’s.

But God’s silence has not really been silence.

Like Manoah, I often discover that God is answering a deeper question than the one I am asking.

He is teaching me His character.

His goodness.

His faithfulness.

His wisdom.

His sovereignty.

Because the truth is this:

Knowing God is better than having all the answers.

No set of instructions can prepare us for every decision we will face.

Only a deep understanding of who God is can guide us through the countless twists and turns of life.

Faith Is Not the Absence of Thinking

After Manoah panics and assumes they are about to die because they have seen God, it is his wife who calmly reasons through the situation:

“If the Lord had meant to kill us, he would not have accepted a burnt offering and grain offering from our hands.” (Judges 13:23)

Her response beautifully illustrates what Tim Keller wrote:

“Faith is not the absence of thinking. It is thinking and acting on the basis of the Word and promises of God.”

She reflects on what God has already revealed.

She reasons from His character.

She trusts His promises.

That is biblical faith.

Not blind optimism.

Not wishful thinking.

But confidence rooted in who God is.

We Need God More Than More Rules

Tim Keller points out that mature relationships require fewer external rules and more internal wisdom.

Young children need constant instructions:

Don’t touch that.

Don’t go there.

Don’t do this.

But as children mature, parents desire them to internalize wisdom and values so they can make good decisions even when specific instructions are absent.

The same is true spiritually.

Many Christians imagine Old Testament believers had a better system because they received more regulations.

Yet under the New Covenant, we have something far greater.

We have the Holy Spirit.

Paul writes:

“Be transformed by the renewing of your mind.” (Romans 12:2)

And:

“We have the mind of Christ.” (1 Corinthians 2:16)

Rather than endless prescriptions, God gives us Himself.

Rather than merely telling us what to do, He transforms who we are.

What Manoah needed most was not more regulations.

It was a greater vision of God.

And the same is true for us.

Samson’s Birth and Our Need for a Greater Savior

Finally, just as God promised, Samson is born.

The promise was never in doubt because it rested on God’s word.

The child grows.

God blesses him.

The Spirit begins to stir within him.

Everything appears poised for success.

If anyone ever had spiritual advantages, it was Samson.

Miraculous birth.

Divine calling.

God’s blessing.

The Spirit’s power.

Yet as we continue through Judges, we will discover that Samson is not the Savior Israel needs.

He will disappoint us.

His flaws will become painfully evident.

And that disappointment is intentional.

Because Samson was never meant to be the final Deliverer.

He points beyond himself.

To David.

And beyond David.

To Jesus Christ.

The One who would perfectly obey.

The One who would perfectly trust.

The One who would perfectly save.

Heart Check

As I closed my Bible, one question lingered in my heart:

In what areas of my life would I rather have answers than God Himself?

Where am I asking for certainty instead of trust?

Where am I asking for a roadmap instead of a relationship?

Like Manoah, we often think we need more information.

But God knows what we truly need.

We need Him.

His character.

His wisdom.

His presence.

His promises.

Because in the end:

Knowing God is better than having all the answers.

Behold Him, not me.

June 20, 2026 2

Behold Him, Not Me: Part 2

Judges 13:1–25

The Promised Deliverer and the God Who Gives Life

As I continue studying verse by verse through the book of Judges, I find myself increasingly amazed by how often God chooses to work through the weak, the overlooked, and the seemingly impossible.

Judges 13 introduces us to one of the most important mothers in Israel’s history, yet we are never told her name.

We know her husband’s name. We know her son’s name. We know the nation she lived among and the oppression she endured. Yet the woman through whom God would begin Israel’s deliverance remains unnamed.

At first glance, that may seem insignificant. But for many women, especially those who have walked through seasons of loneliness, infertility, disappointment, or feeling unseen, there is something deeply comforting here.

We may not know her name.

But God did.

And that is enough.

As someone who has wrestled with infertility myself, this passage immediately drew me in. For twelve years my husband and I prayed for a child. Then, in God’s kindness, He gave us Jackson. Yet even now, as Jackson grows older, there are still moments when I feel the ache of unmet expectations and unanswered prayers.

Perhaps that is why this woman feels so familiar.

She was barren.

She knew disappointment.

She understood waiting.

And yet she was not forgotten.

Israel’s Need and God’s Mercy

Judges 13 opens with a familiar refrain:

“And the people of Israel again did what was evil in the sight of the Lord.”

We have seen these words throughout the book of Judges.

Israel sins.

God disciplines.

Israel suffers.

God raises up a deliverer.

The cycle repeats.

This time, God gives Israel into the hands of the Philistines for forty years.

Israel’s greatest problem, however, was not the Philistines.

It was their sin.

And the same is true for us.

The greatest danger we face is never ultimately outside of us. It is the rebellion that resides within our own hearts.

Yet even as Israel continues its downward spiral, God is already preparing a rescue.

Not because Israel deserves it.

Not because they have repented.

But because God is merciful.

The God Who Sees the Unseen

The angel of the Lord appears not to a king.

Not to a priest.

Not to a military leader.

He appears to a barren woman.

And the first words she hears are words of hope:

“Behold, you are barren and have not borne children, but you shall conceive and bear a son.” (Judges 13:3)

The world often overlooks people who seem insignificant.

God does not.

Scripture repeatedly reminds us that God sees those whom others forget.

Hagar in the wilderness.

Ruth in the fields.

Hannah in her grief.

Elizabeth in her barrenness.

And here, Manoah’s wife.

The God of Scripture is not drawn to the impressive. He delights in displaying His power through weakness.

Her barrenness was not evidence of God’s absence.

It became the stage upon which His grace would be displayed.

A Child Set Apart Before Birth

The angel gives unusual instructions.

Manoah’s wife is not to drink wine.

She is not to eat anything unclean.

Her son’s hair must never be cut.

Why?

Because the child would be a Nazarite from birth.

The Nazarite vow described in Numbers 6 was ordinarily voluntary and temporary.

A person would willingly set themselves apart for a specific season of devotion to God.

The vow included three primary restrictions:

No cutting of the hair.
No produce from the vine.
No contact with dead bodies.

These were outward signs of an inward dedication to the Lord.

But Samson’s situation was unique.

He never chose this vow.

God chose it for him.

Before he was born.

Before he could speak.

Before he could understand.

Before he could make any decisions for himself.

God had already set him apart.

Notice how far back God’s claim on Samson extends.

The vow begins while he is still in his mother’s womb.

What she consumes affects him.

What she does impacts him.

God’s purpose for Samson begins before birth.

That reality should cause us to pause.

In a culture that often treats unborn life as insignificant, Scripture consistently presents the child in the womb as a real human being known by God.

Samson is not viewed as a potential person.

He is already a person with a divine calling.

God’s instructions concern him even before he takes his first breath.

The Lord’s care for life begins long before birth.

When God Writes a Story We Didn’t Choose

As I studied Samson’s lifelong Nazarite calling, I found myself wondering something.

Have you ever known someone whose life seemed planned out before they were born?

Perhaps their family had certain expectations.

Certain traditions.

Certain goals.

Certain dreams.

Sometimes those expectations can become burdens.

They can produce resistance.

Even rebellion.

And I cannot help but wonder if that contributed to some of Samson’s struggles.

As we will soon see, Samson repeatedly pushes against the very calling God placed upon his life.

He breaks every aspect of the Nazarite vow.

He pursues what God forbids.

He treats holy things casually.

He resists the identity God gave him.

And if we are honest, we often do the same.

How frequently do we push against God’s design for our lives?

How often do we resent the circumstances He has chosen for us?

How often do we look at His plans and secretly wish for different ones?

The problem is not merely that we dislike His plans.

The problem is that we often believe our plans are better.

That has been a painful lesson for me.

There have been moments in my infertility journey when my heart has quietly insisted that I know what would be best.

A larger family.

More children.

A different path.

A more “normal” experience of motherhood.

None of those desires are inherently sinful.

Children are blessings from the Lord.

Yet even good desires can become dangerous when they become demands.

When I insist that God must give me what I want in order for His plan to be good, I am placing myself in the position of judge.

I am declaring that my wisdom is superior to His.

And that is not trust.

It is idolatry.

The God Who Gives Life

One of the most beautiful themes in Scripture is God’s habit of bringing life from impossible situations.

Samson is not the first miraculous child.

Long before him, there was Isaac.

Sarah was barren.

Yet God gave life.

Then Samuel.

Hannah was barren.

Yet God gave life.

Then John the Baptist.

Elizabeth was barren.

Yet God gave life.

And finally Jesus.

Not conceived through a barren womb but through a virgin.

An even greater miracle.

Each birth announces the same truth:

Salvation belongs to the Lord.

God is demonstrating that His purposes do not depend upon human ability.

He is showing us that redemption is His work from beginning to end.

As Romans 4:17 declares, He is the God:

“who gives life to the dead and calls into existence the things that do not exist.”

Every miraculous birth points us to that reality.

Every impossible pregnancy whispers the same message:

God alone saves.

Samson Points Beyond Himself

Yet there is something striking in the angel’s announcement.

The angel does not say Samson will completely save Israel.

Instead he says:

“He shall begin to save Israel from the hand of the Philistines.” (Judges 13:5)

Begin.

Not finish.

Samson’s salvation would be incomplete.

Like every judge before him, he would ultimately fail.

His victories would be real.

But partial.

His strength would be impressive.

But insufficient.

His life would point beyond itself.

In many ways Samson prepares us for David.

David would accomplish what Samson could not.

He would establish peace and defeat Israel’s enemies.

Yet David would also fail.

His greatest enemies were not outside him but within his own heart.

And so David points beyond himself as well.

Both Samson and David leave us longing for a greater Deliverer.

One who would not merely begin the rescue.

One who would finish it.

The Better Samson

Jesus is everything Samson was supposed to be.

Samson was set apart from birth.

Jesus was set apart before the foundation of the world.

Samson possessed great strength.

Jesus possesses all authority in heaven and on earth.

Samson repeatedly failed.

Jesus never sinned.

Samson began a deliverance he could not complete.

Jesus finished the work completely.

As the angel told Joseph:

“He will save his people from their sins.” (Matthew 1:21)

That is the salvation every judge pointed toward.

That is the salvation every king pointed toward.

That is the salvation every miraculous birth pointed toward.

The story was never ultimately about Samson.

It was always about Christ.

Behold Him, Not Me

The longer I study Judges, the more convinced I become that the book is designed to leave us dissatisfied with human heroes.

Every judge disappoints us.

Every deliverer fails.

Every leader falls short.

The need for a Savior keeps growing.

And that is precisely the point.

Judges is teaching us to stop looking horizontally for salvation and start looking upward.

Not to Samson.

Not to David.

Not to ourselves.

To Jesus.

The One who does not merely begin the rescue.

The One who finishes it.

The One who gives life where there is only death.

The One who sees the forgotten.

The One who keeps every promise.

The One who takes away the sins of the world.

Behold Him, not me.

June 13, 2026 0

He Told Her All His Heart

“Then he told her all his heart…”
— Judges 16:17

I’ve read the story of Samson and Delilah many times.

Like many people, I often focused on the obvious lessons—the danger of temptation, Samson’s pride, Delilah’s betrayal, or the cutting of his hair. But this morning, one small phrase stopped me in my tracks:

“Then he told her all his heart.”

Suddenly, Samson felt less like a larger-than-life judge and more like a deeply lonely man.

Behind all the strength, bravado, and reckless choices was someone desperately craving intimacy.

Samson wanted to be known.

He wanted to be loved.

He wanted someone to hold his heart.

The tragedy is not that Samson desired intimacy. God created us for relationship. The tragedy is that Samson sought from Delilah what he could only receive from God.

Isn’t that often our story too?

How often do we go to people first for validation, security, comfort, approval, or identity? We carry empty places in our hearts and expect spouses, friends, children, ministry, success, or relationships to fill what only God was ever meant to satisfy.

Psalm 118:8 reminds us:

“It is better to take refuge in the Lord than to trust in man.”

The problem isn’t loving people.

The problem is asking people to be what only God can be.

When we come to others looking for them to fill our deepest needs, we eventually place a weight on them they were never designed to carry. But when we first come to the Lord, allowing Him to satisfy our hearts with His steadfast love, we are free to love others not out of need but out of service.

That is exactly what Samson never learned.

Many of us were taught that Samson’s strength was somehow hidden in his hair. Almost as if his hair possessed some magical power. But Scripture tells a different story.

After Delilah had his head shaved, Samson awoke expecting to defeat the Philistines once again.

“But he did not know that the Lord had left him.” (Judges 16:20)

The hair was never the source of his strength.

The Lord was.

Psalm 28:7 says:

“The Lord is my strength and my shield.”

Samson’s strength did not leave when his hair was cut.

His strength left when the presence of the Lord departed.

As I reflected on this passage, my mind kept returning to Psalm 118. Again and again the psalmist repeats truths we need to hear:

“The Lord is on my side.”

“The Lord is my helper.”

“The Lord is my strength.”

“His steadfast love endures forever.”

The Christian life is not about becoming stronger versions of ourselves.

It is about learning to depend on the One who is already strong.

Unlike Samson, we do not need to rip city gates from their hinges and carry them up a mountain. We do not need to prove ourselves through our own strength.

Instead, we are invited to enter the gates of the Lord with thanksgiving, humility, and trust.

The steadfast love of the Lord endures forever.

And because it does, we can bring Him our whole hearts.

As I closed my Bible this morning, I realized that Samson’s story isn’t only a warning for me—it’s a mirror.

Like Samson, I know what it is to crave being seen. I know what it is to long to be known, understood, chosen, and loved. There are days when I look to people for what I should first seek from God. Days when the approval of others feels more tangible than His presence. Days when I wish someone would notice the burdens I carry without me having to speak them aloud.

And if I’m being honest, sometimes the presence of the Lord doesn’t feel like enough.

Not because He isn’t enough, but because my heart is still learning to believe that He is.

That is part of living in a broken world. We were created for perfect fellowship with God, yet we live east of Eden, still feeling the ache of longing, loneliness, and unmet desires.

This morning I found myself praying:

“Lord, return to me the joy of my salvation. Remind me that You are my refuge and my strength. Teach me to wait patiently for You. When I am tempted to run to others for what can only be found in You, turn my heart back toward Your steadfast love. Hear my cry and turn to me. Let me find in You what I keep searching for everywhere else.”

The good news is that unlike Delilah, the Lord never betrays the heart that is entrusted to Him.

His steadfast love truly does endure forever.

June 10, 2026 0

Behold God, Not Me

Judges 12-13, Infertility, Idolatry, and the Deception of Sin

One of the things I love most about studying God’s Word verse by verse is that it often confronts me in places I didn’t expect.

Recently, I found myself praying and talking with a friend about a struggle that has resurfaced many times throughout my life: infertility.

For twelve years, my husband and I prayed for a child. Then, in His kindness and perfect timing, God gave us Jackson. What a gift he has been. Yet as Jackson approaches eight years old, our family has not grown in the way I once assumed it would.

Like many women, I was told that once you have one child, having more often becomes easier. That has not been our story.

And if I’m honest, there are days when grief sneaks in.

I see beautiful growing families around me. I celebrate them sincerely because every child is a gift from God. Working in foster care has only deepened that conviction. There is not a single child I believe was born outside the knowledge and purpose of our good Father.

Yet sometimes I still find myself asking, “Lord, why?”

Why do some families grow effortlessly while others wait?

Why are some prayers answered quickly while others seem to linger unanswered?

As always, when I earnestly seek the Lord about the condition of my heart, He faithfully meets me in His Word.

Some Are Increased, Others Are Diminished

As I was studying the minor judges in Judges 12, I noticed an interesting contrast.

Ibzan had thirty sons and thirty daughters (Judges 12:9).

Earlier in Judges, Jair also had thirty sons.

Yet Jephthah had only one child—a daughter—and through his foolish vow and tragic actions, she never married and left no descendants.

Seventeenth-century commentator Matthew Henry observed:

“Some are increased, others are diminished; both are the Lord’s doing.”

Those words are not easy to accept.

Our hearts naturally want explanations.

We want formulas.

We want reasons.

We want to know why God gives one person abundance while another experiences loss.

Yet Scripture repeatedly reminds us that God’s wisdom exceeds our own.

Isaiah tells us:

“For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” (Isaiah 55:8-9)

That was exactly the reminder my heart needed.

God knows what He is doing.

God knows me.

God knows what will bring Him glory.

God knows what will make me more like Christ.

And that must be enough.

The Forgotten Judges and the God Who Is Remembered

As I continued reading, I noticed something else.

The Bible gives us only a few details about Ibzan, Elon and Abdon. We learn how long they judged Israel. We learn a few facts about their families. Then their stories end.

At first glance, it almost feels unsatisfying.

We want more details.

We want their stories fully told.

But perhaps that discomfort reveals something about us.

Isn’t that what we want for ourselves?

We want to leave a legacy.

We want to be remembered.

We want our stories to matter.

Yet Scripture consistently directs our attention elsewhere.

The Bible is not ultimately about human greatness.

It is about God’s greatness.

The focus of Scripture is not the lives of judges, kings, prophets, or even ordinary believers.

The focus is Christ.

Every page points to Him.

Even Abdon’s wealth and the mention of his sons riding on donkeys subtly remind us of a greater King who would one day ride into Jerusalem on a donkey, fulfilling prophecy and declaring His kingship.

The judges fade into the background.

Christ remains.

And that leads me to ask an uncomfortable question:

Does my life say, “Behold me,” or “Behold God”?

Character profiles of the 3 Minor Judges discussed

The Beginning of the Final Cycle

As we enter Judges 13, we begin the final cycle of the book.

The chapter opens with familiar words:

“And the people of Israel again did what was evil in the sight of the Lord.”

We have seen this refrain over and over throughout Judges.

The people sin.

God disciplines them.

They cry out.

God delivers them.

Then the cycle repeats.

Yet there is something particularly significant about this final occurrence.

The phrase “evil in the sight of the Lord” highlights a truth our culture desperately needs to hear.

Notice what the text does not say.

It does not say Israel did what was evil in their own eyes.

In fact, later in Judges we encounter another repeated phrase:

“Everyone did what was right in his own eyes.”

The two statements are connected.

The Israelites did not wake up every morning thinking, “Today I will rebel against God.”

They believed their choices were reasonable.

Understandable.

Justified.

Acceptable.

In their own eyes, much of their behavior probably seemed perfectly fine.

Yet God saw things differently.

And therein lies the danger.

What Is Sin?

This passage teaches us something foundational about sin.

Sin is not ultimately defined by my feelings.

Sin is not determined by cultural approval.

Sin is not established by majority opinion.

Sin is not measured by whether my conscience happens to bother me.

Sin is defined by God.

Something is sinful because it violates God’s will and God’s design.

This truth directly contradicts modern thinking.

Our culture continually tells us:

“Follow your heart.”

“Live your truth.”

“You define what is right for you.”

But Scripture says something very different.

If morality is determined only by personal perception, then no one can meaningfully condemn evil.

History itself demonstrates the flaw in that thinking.

People can sincerely believe terrible things.

Groups of people can collectively justify horrific actions.

Human perception is not a trustworthy standard.

Only God is.

The eyes that ultimately matter are not my eyes.

They are God’s.

The Deception of Sin

The second truth we learn is how deceptive sin really is.

The Israelites had convinced themselves they were fine.

They had explanations.

Rationalizations.

Justifications.

At the conscious level, everything seemed acceptable.

But beneath the surface, they had drifted far from God.

That should concern all of us because we are no different.

The most dangerous sins are often not the obvious ones.

The most dangerous sins are the ones we have learned to justify.

Pride.

Bitterness.

Materialism.

Worry.

Control.

Self-reliance.

These sins rarely look sinful in our own eyes.

And this is where the Lord began pressing on my own heart.

When Good Desires Become Ultimate Desires

As I thought about my longing for more children, I realized something uncomfortable.

The desire itself is not sinful.

Children are a blessing.

Family is a gift.

Wanting those things is good.

But good things become idols when they become ultimate things.

The line between loving something and worshiping something is often thinner than we realize.

And I began to wonder:

Had I crossed that line?

Had my desire for more children subtly become a demand?

Was I saying, “God, I know what would be best for my life”?

Was I acting as though God’s gifts were somehow insufficient?

Was I placing myself in the judge’s seat?

Because when I insist that God must give me what I want in order for His plan to be good, I am no longer trusting Him.

I am attempting to replace Him.

That is the essence of idolatry.

An idol is not always a bad thing.

More often, it is a good thing that has become an ultimate thing.

Tim Keller famously described idols as good things turned into god things.

Family can become an idol.

Ministry can become an idol.

Work can become an idol.

Even motherhood can become an idol.

Anything we place above trustful submission to God becomes a rival to Him.

As the Puritan Thomas Brooks wisely wrote:

“Satan paints sin with virtue’s colors.”

The idol never announces itself as an idol.

It disguises itself as wisdom.

Responsibility.

Love.

Good stewardship.

Common sense.

And before we realize it, our hearts have drifted.

Behold God

That is why we must constantly evaluate ourselves through Scripture.

Not through culture.

Not through emotions.

Not through popular opinion.

Through God’s Word.

The Word reveals what our hearts often hide.

And when it does, our response should not be despair.

It should be worship.

Because the goal of our lives is not ultimately to get everything we want.

The goal is not to have our preferred story.

The goal is not even to be remembered.

The goal is to behold God.

The minor judges came and went.

Their stories occupy only a few verses.

Yet God’s purposes prevailed.

Their significance was not found in the size of their role.

It was found in the God who authored the story.

The same is true for us.

Whether God increases or diminishes.

Whether He gives or withholds.

Whether our stories look ordinary or extraordinary.

He remains worthy.

And so today, I find myself returning once again to Isaiah 55.

His ways are higher than my ways.

His thoughts are higher than my thoughts.

He knows what is best.

He knows my heart.

He is trustworthy.

And when I preach that truth to myself, it changes everything.

Behold Him, not me.

June 8, 2026 0

When Broken People Read Scripture Wrong: Jephthah, Grace, and Learning to Read the Bible Carefully

There is something both comforting and deeply unsettling about the story of Jephthah in Judges 10–11.

Comforting, because God uses a rejected and broken man.
Unsettling, because that same man carries distorted beliefs about God that lead to devastating consequences.

For many women learning to study Scripture faithfully — especially young mothers, homeschool moms, women rebuilding after hardship, or believers new to the faith — Jephthah’s story becomes more than history. It becomes a mirror.

Because one of the hardest truths to learn as Christians is this:

We can know some truth about God while still misunderstanding Him deeply in other places.

And if we are not careful readers of Scripture, we can begin mixing biblical truth with cultural assumptions, personal wounds, fear, and worldly thinking.

That is exactly what happens in the life of Jephthah.

God Raises an Unlikely Savior

Jephthah is introduced in Judges 11 as a mighty warrior. But immediately we are told something painful about him:

He was the son of a prostitute.

His half-brothers drove him away from the family home, rejecting him and cutting him off from inheritance and belonging. He grew up as an outcast, living in the wilderness surrounded by what Scripture calls “worthless fellows” — essentially a band of violent men and raiders.

Humanly speaking, Jephthah is not the kind of man anyone would expect God to use.

And yet God does.

This is one of the repeated themes throughout the book of Judges: God continually rescues His people through deeply flawed deliverers.

Why?

Because the judges were never meant to be ultimate saviors. They were shadows pointing forward to the true Savior still to come — Jesus Christ.

Jephthah’s rejection points us toward Christ, who was also rejected by His own people.
Jephthah’s suffering prepared him to lead hurting people.
His strength in battle reflected Israel’s need for deliverance.

But unlike Jesus, Jephthah was deeply sinful and spiritually confused.

And Scripture does not hide that from us.

Learning Context Matters

One of the biggest mistakes new believers often make when reading the Bible is assuming that because the Bible describes something, God therefore approves of it.

But biblical narrative does not always equal biblical endorsement.

The book of Judges especially shows us what life looks like when “everyone did what was right in his own eyes” (Judges 21:25).

The stories become darker and darker intentionally.

Judges is not simply recording heroic stories. It is showing the spiritual collapse of Israel when people drift from God’s Word.

That context matters tremendously when reading Jephthah’s tragic vow.

Jephthah’s Strength — and His Blindness

Before battle with the Ammonites, Jephthah actually shows surprising wisdom.

Instead of immediately rushing into war, he first pursues peace. He sends messengers, reasons carefully through Israel’s history, and presents legal, theological, and historical arguments explaining why the Ammonites are in the wrong.

This matters because it shows Jephthah was not merely a reckless brute. He understood leadership, diplomacy, and negotiation.

God had even shaped his painful background into useful strength.

His suffering formed resilience.
His exile formed toughness.
His wilderness years formed leadership.

Sometimes the hardest parts of our lives become the very places God uses most powerfully.

But giftedness is not the same thing as spiritual maturity.

And this is where careful Bible reading becomes so important.

Because right after displaying wisdom, Jephthah makes one of the most horrific vows in all of Scripture.

The Terrible Vow

Judges 11:29 says:

“Then the Spirit of the Lord was upon Jephthah…”

That detail matters.

God had already determined to give victory.

The outcome was never dependent on Jephthah bargaining with God.

Yet Jephthah vows that if God gives him victory, he will sacrifice whatever first comes from his house upon returning home.

And tragically, his daughter comes out first.

This is one of the moments where Christians must slow down and read carefully.

Some try to soften the text into something symbolic. Others suggest his daughter was merely devoted to lifelong service.

But the passage itself points toward something far darker and more tragic.

Why would Jephthah even make such a vow?

Because although he knew about God, he still thought about God in many pagan ways.

When We Mix God With The World

The surrounding pagan cultures practiced human sacrifice. Their gods were viewed as beings who had to be manipulated, impressed, or bribed through extravagant offerings.

Jephthah had absorbed some of that thinking.

And if we are honest, we often do the same thing.

Not usually through violence or sacrifice — but through worldly beliefs about success, beauty, money, relationships, motherhood, control, or worth.

We often say we believe grace…

Yet live as though God’s love must constantly be earned.

We assume:

God will love us more if we perform better.
God is pleased only when we are productive.
God’s blessing depends entirely on our perfection.
Rest must be earned.
Weakness disqualifies us.

That is not the gospel.

And that is why studying Scripture carefully matters.

Because if we are not rooted deeply in God’s Word, culture will disciple us instead.

Romans 12:2 warns:

“Do not be conformed to this world, but be transformed by the renewal of your mind.”

Jephthah’s tragedy is not merely that he made a foolish vow.

It is that he fundamentally misunderstood the character of God.

Grace Is Harder To Believe Than Rules

Perhaps the saddest part of the story is this:

Even after realizing the horror of his vow, Jephthah still seems unable to trust God’s mercy enough to repent and stop.

Why?

Because he does not truly understand grace.

He seems trapped by fear — believing God must be appeased rather than trusted.

And honestly, many believers live there too.

Grace feels unsafe to us.

We would often rather manage God through rules than trust Him relationally.

But the gospel tells us something radically different:

God’s favor cannot be bought.

The Father already decided to rescue His people long before Jephthah made his vow. Likewise, Christ came for sinners before we cleaned ourselves up.

Jesus is the better Judge.

Where Jephthah sacrificed his daughter because of his sinful misunderstanding, God the Father willingly gave His own Son out of perfect love and perfect wisdom to save sinners.

One sacrifice brought death through human sin.
The other brought life through divine grace.

How Do We Read Scripture Faithfully?

Stories like this teach us several important principles for Bible study:

1. Read passages in context

Never isolate verses from the larger story of Scripture.

2. Distinguish description from approval

The Bible often records sinful actions honestly without endorsing them.

3. Let clearer passages interpret difficult ones

Scripture already clearly condemns human sacrifice elsewhere.

4. Study God’s character across the whole Bible

One distorted view of God can shape an entire life wrongly.

5. Read humbly

Every culture has blind spots. We need Scripture constantly correcting us.

A Final Encouragement For Christian Women

If you are new to studying Scripture, please do not be discouraged by difficult passages like this.

Lean into them.

Some of the deepest growth happens when we slow down, ask questions, study context, and allow Scripture to reshape how we think about God.

The goal of Bible study is not merely gathering information.

It is learning to know the Lord rightly.

And that matters because what we believe about God shapes everything:

how we mother,
how we endure suffering,
how we handle failure,
how we rest,
how we repent,
and how we love others.

Jephthah’s story is tragic.

But even tragedies in Scripture are gracious warnings meant to draw us closer to the true Savior — the One who does not manipulate, crush, or abandon His people, but lovingly redeems them through grace.

June 6, 2026 0

When Success Becomes More Dangerous Than Failure

Lessons from Gideon for Christian Women Seeking Faithfulness

“We need to remember we are saved by grace when we fail, but we need to remember it much more when we succeed.” — Tim Keller

The last few days in my verse-by-verse study through the book of Book of Judges have pressed this truth deeply into my heart.

When we think of spiritual danger, we often think of failure. Falling into sin. Wandering from God. Seasons of weakness. But Gideon’s story reminds us that success may actually be the greater threat to our souls.

God Reduced the Army by 99%

When Gideon marched into battle against Midian, he did not go in strong.

He went in weak.

God intentionally reduced Gideon’s army from thousands down to only 300 men. The Lord stripped away every earthly reason Israel could boast in themselves.

What power there is in that truth.

Imagine what God can do with one percent.

In the Book of Judges, chapter 7, the Israelites marched into battle not with military strength, but with trumpets, jars, and torches. And when the jars shattered and the trumpets sounded, the Lord caused the enemy camp to turn against itself.

The battle belonged entirely to God.

Gideon should have walked away from that battlefield saying:

“This victory was the Lord’s. My role was simply to trust and obey.”

And honestly, I understand this personally.

Recently, in my own work advocating for vulnerable children and families, I found myself sitting at a table with attorneys, professionals, and a judge. I come from a background very different from many of my peers. I was raised in poverty and abuse. I do not have prestigious credentials or a polished résumé.

What I do have is a testimony.

I know the power of God.

And when the Lord allows even a small victory in my work, I have to consciously preach the gospel back to myself:

“This did not come from me.”

God uses what is weak to shame what is strong.

At the end of our lunch together, everyone stood to leave, and there was an unspoken assumption that I would clean the table and bus the dishes.

The world would call that offensive.

Pride would say:
“You deserve more honor than this.”

But as I carried the dishes away, I sensed the quiet kindness of God reminding me:

“This is good for you.”

And truly, it was.

Because humility guards the heart in ways success never can.

Serving keeps us close to Christ.

Gideon Forgot What Grace Had Done

As we move into chapter 8, Gideon begins changing.

And the shift is subtle at first.

When the tribe of Ephraim complains that Gideon did not call them into battle sooner, Gideon answers diplomatically and gently. He calms their anger with humility.

At first glance, this looks godly.

But the next interaction reveals something deeper.

When the towns of Succoth and Penuel refuse to help Gideon’s exhausted men, Gideon erupts in anger and vengeance. He threatens punishment. Later, after his victory, he returns and carries out brutal revenge against his own people.

Why the different response?

Because Ephraim wounded Gideon’s pride gently.

Succoth and Penuel wounded it directly.

And suddenly we begin to see that Gideon’s heart has shifted from dependence on God to dependence on his own honor.

The man who once hid in a winepress trembling now expects recognition.

The man who once begged God for reassurance now lashes out when others do not respect him.

Success revealed what was already growing in Gideon’s heart.

The Danger of Spiritual Success

There is a terrible danger in success.

Not because success itself is sinful, but because our hearts are desperate to believe we earned it.

We begin by thanking God for the victory.

Then slowly we begin protecting our reputation.

Defending our influence.

Needing recognition.

Wanting respect.

And before long, we are no longer serving God’s kingdom.

We are building our own.

Gideon forgot that God called him.
God equipped him.
God reassured him.
God won the battle.

And sisters, we forget too.

We forget that every good work we do was prepared beforehand by God.

We forget that faithfulness itself is grace.

We forget that motherhood, ministry, leadership, hospitality, encouragement, advocacy, teaching, and service are not trophies we earned, but gifts we were entrusted with.

Ephesians 2:8-10

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

We Still Build Ephods

One of the saddest moments in Gideon’s story comes after he refuses kingship.

Outwardly, Gideon says the right thing:

“The Lord will rule over you.”

But immediately afterward, Gideon begins living like a king anyway.

He gathers wealth.
He elevates himself.
He creates an ephod that becomes a snare to Israel.

In other words:
he rejected the title while embracing the glory.

And if we are honest, we often do the same.

We say:
“All glory to God.”

But inwardly we crave recognition.

We want to be the one people admire.
The one people need.
The one people look to for answers.

Ministry can quietly become self-salvation.

Motherhood can become identity worship.

Even serving others can become another way of trying to prove our worth.

We still build ephods.

Look to the Better Judge

But Gideon was never meant to be the final deliverer.

Like every judge in Scripture, he points us forward to a better Savior:
Jesus Christ.

Unlike Gideon, Jesus did not use His authority to demand honor.

Though He was King, He came as a servant.

Though He deserved glory, He washed feet.

Though He had every right to be exalted, He humbled Himself to death on a cross.

Jesus Christ did not come to be served, but to serve and give His life as a ransom for many.

And because of that, we are finally free.

Free from needing applause.
Free from proving ourselves.
Free from being crushed by failure.
Free from becoming intoxicated by success.

The gospel liberates us from both pride and despair.

A Final Encouragement

Friend, maybe God has recently given you victory in some area of life.

Maybe your marriage is flourishing.
Maybe ministry is growing.
Maybe motherhood feels fruitful.
Maybe people are finally recognizing your gifts.

Praise God for those things! Success can either deepen worship or feed self-glory.

It is well for us to serve.
It is well for us to be humbled.
It is well for us to remember that we are creatures, not the Creator.

So today, ask yourself:

Are there areas of my life where I am subtly seeking honor that belongs to God alone?
And how does the servant-heartedness of Christ free me from turning success into self-salvation?

May we never forget:
the victory belongs to the Lord.

May 30, 2026 0